Mostrando las entradas con la etiqueta gay marriage. Mostrar todas las entradas
Mostrando las entradas con la etiqueta gay marriage. Mostrar todas las entradas

jueves, 4 de junio de 2015

LGBT Activists recruiting students into Homosexuality!...El capitalismo de los Pobres en Perú!!!...Gay marriage leads to home schooled kids taken away from parents?...

Barton: LGBT Activists Are 'Evangelizing' Public School Students To Recruit Them Into Homosexuality

On the "WallBuilders Live" radio program today, David Barton warned that LGBT rights activists are seeking to "evangelize" public school students in order to recruit them into homosexuality.
Reacting to reports that an elementary school in Maine had read "I Am Jazz," a book about a transgender child, to young students, Barton warned that this was part of an effort by LGBT activists to evangelize young kids into thinking that they are gay.
"This is evangelism," Barton said. "This is exactly how you evangelize. You raise questions. You give examples. You share stuff, you create relational stories. They're doing evangelism for transgenders."
Barton then went on to once again cite his favorite 19th century source to explain that this is exactly why homosexuality should be illegal.
"The simple answer goes back to a law book in 1814 is that folks like this, like homosexuals, they have to recruit kids," he said. "That's the only way they can keep their movement alive because adults don't go there. You have to recruit kids. And so that's why, back in 1814, they were explaining why we don't allow homosexuality, why our laws are against that, because you're evangelizing kids for that lifestyle."
- See more at: http://www.rightwingwatch.org/content/barton-gay-rights-activists-are-evangelizing-public-school-students-recruit-them-homosexuali#sthash.Dwtq9lbx.dpuf

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El capitalismo de los pobres y el genio de Mario Vargas Llosa

Mario Vargas LlosaNadie hubiese imaginado a mediados de 1990 que en 25 años el Perú sería uno de los países más exitosos de América Latina, tras triplicar su PIB y reducir drásticamente la pobreza. En 1990 se encontraba en una situación caótica, producto de una dilatada crisis económica que había adquirido proporciones gigantescas bajo el gobierno populista de Alan García y una escalada de violencia política sin precedentes. El ingreso per cápita cayó un 30% de 1987 a 1990 y la inflación pasó el 7.000% en ese último año. Más de la mitad de los peruanos vivía en la pobreza en zonas rurales o inmensas barriadas al margen de las instituciones. Además, extensas regiones del altiplano estaban controladas por la brutal guerrilla maoísta Sendero Luminoso.
Para muchos, el Perú estaba a las puertas de una revolución comunista, pero ocurrió justamente lo contrario: desde la marginalidad, el pueblo desencadenó una revolución capitalista sin precedentes. Para ello fue necesario el genio de Mario Vargas Llosa, la inescrupulosidad de Alberto Fujimori y el talento emprendedor de millones de peruanos.

La revolución liberal de Vargas Llosa

El aporte de Vargas Llosa fue de primer orden, señalando el camino que el país finalmente transitaría para salir de la crisis. En 1990 fue candidato a presidente proponiendo algo tan insólito en el Perú como una revolución liberal que abriera su economía al potencial emprendedor del pueblo. Era la alternativa del “capitalismo de los pobres”, como la llamó, en vez del capitalismo cerrado y oligárquico del pasado.
Además, la crisis peruana era de tal gravedad que no permitía medias tintas ni gradualidad. Ello implicaría un alto costo inicial, y sobre ello Vargas Llosa fue absolutamente transparente. Quería ganar la elección como el hombre honesto que es y, por supuesto, perdió.

Las sorpresas de Fujimori

Alberto Fujimori derrotó a Vargas Llosa en la segunda vuelta de la elección presidencial de junio de 1990. De él poco se sabía, y su mayor capital político era no pertenecer a las desprestigiadas elites del país. No tenía un programa concreto de gobierno, sino sólo declaraciones muy vagas y, sobre todo, la promesa de no someter al Perú a un cambio radical como el que proponía Vargas Llosa. Pero fue justamente lo que hizo con el programa de estabilización económica, que anunció diez días después de haber asumido el poder. Se lo conoce como Fujishock, y luego fue completado por nuevas medidas que lo profundizaron.
Su propósito era frenar la inflación mediante una drástica reducción del déficit fiscal, abrir la economía peruana y reinsertarla en el sistema financiero internacional. Se redujeron los gastos corrientes del Estado en una cuarta parte, se eliminaron las trabas a la importación, se liberalizaron los mercados de bienes, servicios, capitales y trabajo y se privatizó gran parte de las empresas públicas.
El impacto inicial de estas medidas fue duro, pero a partir de 1993 se inicia una fase de fuerte recuperación que reflejó los logros más significativos de Fujimori: el saneamiento de las cuentas fiscales, la derrota de la inflación y la reinserción del Perú en los mercados internacionales de capitales. Junto a ello se deben destacar dos hechos políticos decisivos: el autogolpe del 5 de abril de 1992 y la derrota de los grupos terroristas a partir de la captura, en septiembre de 1992, del Presidente Gonzalo (Abimael Guzmán), líder de Sendero Luminoso. Tanto el autogolpe como los métodos adoptados para combatir al terrorismo retratan de cuerpo entero a Alberto Fujimori como un hombre sin escrúpulos, dispuesto a instaurar la dictadura, el terrorismo de Estado y las prácticas más corruptas para alcanzar sus fines.

El capitalismo de los pobres

El crecimiento iniciado en 1993 fue interrumpido en 1998 por la crisis asiática, que dio origen a cuatro años de recesión. El régimen fujimorista caerá en noviembre de 2000, dando paso al restablecimiento de la democracia.
Es en esas condiciones que, a partir de 2002, se inicia un largo período de extraordinario crecimiento y reducción de la pobreza. El PIB se duplica de 2001 a 2013 y la pobreza pasa del 54,7 al 23,9%. La pobreza extrema se reduce aún más: del 24,4 al 4,7%.
Una fuente importante de este crecimiento es la fuerte demanda internacional de material primas, pero ello no explica que el Perú haya crecido el doble que América Latina entre 2001 y 2014. Para entenderlo hay que analizar los factores internos que han dinamizado el crecimiento de la economía peruana. Entre ellos destaca su altísima tasa de informalidad.
Esto no quiere decir que la informalidad por sí sola conduzca a un resultado como el de Perú en los últimos decenios. Es la combinación de la estabilidad macroeconómica y las reformas liberalizadoras, con la derrota del terrorismo, la democratización y una coyuntura global favorable, lo que ha dado al capitalismo de los pobres un contexto adecuado para poder desarrollar todo su potencial creativo.

La informalidad, refugio y trampolín de los pobres

Según el Instituto Nacional de Estadística del Perú, en 2012el 74% de la fuerza laboral (unos 12 millones de personas) tenía un empleo informal. Esta cifra es impactante, pero representa un descenso frente a las registradas anteriormente. Esto implica que estamos frente a un fenómeno clave para comprender la evolución de la pobreza en el Perú.
El sector informal se ha expandido en momentos de retroceso económico y se ha contraído cuando el país crece. Es decir, la informalidad ha sido tanto el gran refugio como el trampolín fundamental del progreso de los pobres: los ha acogido en los tiempos difíciles y les ha permitido ampliar sus actividades, así como pasar al sector formal cuando las condiciones han mejorado.
Los efectos más notables del dinamismo del capitalismo informal se reflejan en a la disminución de la pobreza y en una distribución más igualitaria del ingreso. Si el Perú tuviese hoy el porcentaje de pobres de 2001, habría 10 millones de pobres más de los que realmente hay: 17 en vez de 7 millones. A su vez, la distribución del ingreso ha evolucionado hacia mayores niveles de igualdad. El coeficiente de Gini ha bajado de 0,54 a 0,44 entre 1999 y 2013, y la relación entre los ingresos del 10% más acomodado y el 10% más pobre ha disminuido de 26 a 14 veces.
El Estado peruano no ha dado mucho a sus pobres, y su gran aporte, fuera de derrotar al terrorismo, ha sido dejar de perturbar sus vidas y obstaculizar su espíritu emprendedor. La lucha contra la pobreza la han dado y ganado los pobres en el mercado, apoyados en sus propias redes sociales y al margen de la legalidad oficial.
En resumen, en vez de ser un problema, como se planteaba tradicionalmente, la informalidad ha sido la gran solución para los pobres. Ésa es la gran revolución que le está cambiando el rostro y el alma al Perú. El pueblo peruano no siguió a Sendero Luminoso, sino el luminoso sendero del capitalismo de los pobres.

Lutzer: Homeschooling Parents Could Have Their Children Taken Away If SCOTUS Legalizes Gay Marriage

Pastor Erwin Lutzer was among the speakers at the Family Research Council's "Watchmen on the Wall" conference last week where he warned that homeschooling parents could find their children taken away by the state if the Supreme Court legalizes gay marriage.
Saying that the freedom of religion protected in America is a historical anomaly, Lutzer warned that Christians should expect it to be stripped away "by a hostile state" in the near future.
"In America today, you know that the same-sex marriage issue is very, very important," he said. "Let me tell you that it would not be surprising to me if, in the future, homeschool parents, for example, if they were examined would perhaps fall under the category of what is being known as 'intolerant personality syndrome.' And it's not too far a stretch to believe that their children would be taken from them because they are declared as unfit parents":

FILED UNDER

- See more at: http://www.rightwingwatch.org/content/lutzer-homeschooling-parents-could-have-their-children-taken-away-if-scotus-legalizes-gay-ma#sthash.Axo93TxU.dpuf

martes, 14 de octubre de 2014

Be aware...Catholic teaching has not changed over Gay Marriage issue....America Must stand up for Hong Kong's Democracy....Cristóbal Colón un icono americano!

Here's why Church teaching on 'gay marriage' did not change today
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St. Peter's Basilica. Credit: David Uebbing/CNA.
St. Peter's Basilica. Credit: David Uebbing/CNA.
.- The Catholic blogosphere exploded Monday after the Extraordinary Synod of Bishops released a document summarizing last week’s discussion.

But while the relatio post disceptationem, which means “Report After Debate,” has been fodder for sensational headlines claiming a major shift in doctrine, the report is only a beginning, working document of the Church.

The relatio, as it’s called, simply takes the topics and comments made during the last week of the synod and attempts to summarize and organize them into categories. The official teaching document of the synod will not be released until well after the Ordinary Synod of Bishops, which is scheduled to take place next fall. Typically after an ordinary synod, the Pope will release an Apostolic Exhortation regarding his conclusions after the meeting of bishops.

Still, although the relatio has “working document” status, it has received mixed reactions from several bishops present at the synod.

Some were quick to calm the storm of speculations that the Church is changing its teachings regarding homosexual marriage. Bishop Eugène Cyrille Houndekon of Abomey, Africa, said the language in the relatio simply refers to the Church’s openness to everyone, no matter where they are in their journey of faith.

“The Church open its doors to all people – their weaknesses, their defects – and try to help them, everybody, those who have stronger virtues to deepen that, and those who have weaknesses to try…to overcome that,” he told CNA.

The bishop was referring to the document’s position on persons with same-sex attraction and their role in the church, which Cardinal Peter Erdo quoted in his opening speech to the Synod Fathers Monday morning, saying:

“Homosexuals have gifts and qualities to offer to the Christian community: are we capable of welcoming these people, guaranteeing to them a fraternal space in our communities? Often they wish to encounter a Church that offers them a welcoming home. Are our communities capable of providing that, accepting and valuing their sexual orientation, without compromising Catholic doctrine on the family and matrimony?”

Other bishops and cardinals are concerned with a lack of clarity in the document. In an interview with CNA, Cardinal Burke said the relatio as it stands uses “confused” and “even erroneous” language, and he hopes the final document from this synod is much clearer.

“There’s a confusion with the regard to the question of people who are living in de-facto unions, or people who are attracted to the same sex are living together, and an inadequate explanation of the relationship of the church to the person,” he said.

“I certainly hope that this document will be set aside completely, and there will be an effort made to present the church’s true teaching and pastoral practice, the two of which always go together in a new document.”

President of the Polish bishops’ conference Archbishop Stanislaw Gadecki also voiced concerns, and said he hopes the final synod will discuss support of families as a whole rather than only studying special cases or exceptions to the traditional family.

“Speak about the practical exceptions, but we also need to present the truth,” Archbishop Gadecki said in an interview with Vatican Radio.

The relatio was divided into three categories that addressed the context and challenges to the family, the Gospel of the Family and how it fits into salvation, and pastoral perspectives regarding irregular unions. Left open for more discussion was also whether divorced and remarried Catholics could receive Communion.

The document will serve as a starting point for further discussion and reflection this next week.

“The reflections put forward, the fruit of the Synodal dialog that took place in great freedom and a spirit of reciprocal listening, are intended to raise questions and indicate perspectives that will have to be matured and made clearer by the reflection of the local Churches in the year that separates us from the Ordinary General Assembly of the Synod of bishops planned for October 2015,” the document reads.

“These are not decisions that have been made nor simply points of view. All the same the collegial path of the bishops and the involvement of all God’s people under the guidance of the Holy Spirit will lead us to find roads of truth and mercy for all. This is the wish that from the beginning of our work Pope Francis has extended to us, inviting us to the courage of the faith and the humble and honest welcome of the truth in charity.”

The full text of the document can be found at:http://press.vatican.va/content/salastampa/en/bollettino/pubblico/2014/10/13/0751/03037.html

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Why America Must Stand Up for Hong Kong's Democracy Movement

Loath to become the world’s policeman, the Obama administration has turned instead into its fireman. Hither and thither, the administration runs to different corners of the world trying to put out fires—today Central America, tomorrow Jerusalem, next week Syria. Such an approach may rack up air miles for the Secretary of State, but clearly, it’s no substitute for a preventive blueprint that safeguards our national interest.
As it happens, one part of the world experiencing a mini–flare up—Hong Kong—affords us an opportunity to pursue a long-term strategy pertaining to a much larger actor: China. Our foreign-policy challenges would ease considerably if China became a normal, status-quo country with elections, free markets and checks and balances that its leaders could use to manage internal tensions.
Allowing the 7.1 million people of Hong Kong to practice real democracy would let the authorities in Beijing see up close that there’s nothing to fear from a sovereign people. Over time, familiarity with democratic practices in this one Chinese city would help China’s leaders acquire for themselves the frame of mind needed to begin to introduce universal suffrage on the mainland itself.
This is what we see with economic development. China’s experiment with capitalism and free markets since the death of Mao in 1979 has been vastly helped by the fact that its businessmen are able to learn best business practices from Hong Kong, much to the benefit of 1.3 billion Chinese on the mainland. Political culture, like business culture, can be learned through observation and close proximity.
Unfortunately, China has shown itself in no mood to countenance the legitimate demands of the people of Hong Kong to be allowed to practice democracy in electing their Chief Executive and their miniparliament, the Legislative Council. Its response to a referendum last month, which called for universal suffrage, was to denounce it as illegal, even as some 800,000 of the city’s registered voters voted for democracy. And when half a million marched on July 1 to demand democracy, China had 500 of them and five of the protest’s leaders arrested. Most ludicrously, the leaders were clapped into prison for “walking too slowly.”
This makes a mockery of the pillars of Hong Kong’s success story: the rule of law and due process. As with China’s ham-fisted attempts to silence independent media outlets over the past few years, China is now putting at risk not just its own political evolution but Hong Kong’s economic success.
The Success of a Barren Rock
Journalists often write that Britain “returned” sovereignty of Hong Kong to China in 1997 after 151 years of colonial rule. In fact, that misstates the history. There was no “there, there” in Hong Kong when Britain grabbed the area at the mouth of the Pearl River in the Opium War of 1839-42. The city that eventually was built around this deep natural harbor became an economic miracle, the fortuitous combination of three factors: British rule of law and sense of fair play, the industry of the Chinese who populated the area and the craftiness of colonial administrators sent by London who remained steadfastly free-market, even when Britain turned socialist after World War II.
The Index of Economic Freedom published each year by The Heritage Foundation and The Wall Street Journal has always identified Hong Kong the world’s freest economy. Anyone who has visited this capitalist theme park would know why. The city levies almost no trade tariffs, is completely open to international trade and has a small, efficient government, a professional, honest civil service and a light regulatory touch. It is easy to see why Hong Kong’s GDP per capita of $36,796 is one of the highest in the world and four times higher than the GDP per capita of the country to which the city has belonged since 1997—China. The border between Hong Kong and communist China served for many years as a stark reminder of the laws of economics: on one side lay impoverished, oppressed China and on the other, enlightened, prosperous Hong Kong.
On July 1, 1997, London handed sovereignty of the territory to China. Britain could hold on to Hong Kong no longer, because while China had ceded the island in perpetuity in the nineteenth century, the adjacent Kowloon peninsula had only been leased for ninety-nine years on 1898, and Hong Kong could not be split. The Chinese leader who took over China in 1979, Deng Xiaoping, clearly was cut from a different cloth from the man he replaced, Mao Zedong, as he wasted little time introducing some free-market reforms. Deng was able to convince Margaret Thatcher, the then-prime minister of the UK, to turn over Hong Kong in 1997, promising that he would implement a “One Country, Two Systems” policy.
In essence, this meant that while China’s 1.3 billion people would continue to have their most basic freedoms restricted under rule by the Chinese Communist Party, Beijing pledged that Hong Kong would continue to enjoy most of the same rights as the world’s liberal democracies. Specifically, in the Joint Declaration signed by both China and the UK, a binding international treaty filed at the United Nations, Beijing promised that,
Rights and freedoms, including those of the person, of speech, of the press, of assembly, of association, of travel, of movement, of correspondence, of strike, of choice of occupation, of academic research and of religious belief will be ensured by law in the Hong Kong Special Administrative Region. Private property, ownership of enterprises, legitimate right of inheritance and foreign investment will be protected by law.
Moreover, China also promised that from 2017 on, Hong Kongers may elect their Chief Executive and all members of the Legislative Council. China may be going back on these promises now by allowing Hong Kongers to vote for their leaders, but only for the handful of those picked by Beijing.
China is backsliding on more than its electoral promises. Its attempts to quash the last fully independent media outlets in Hong Kong, those owned by publisher Jimmy Lai, a critic of the Communist Party, render pledges to respect freedom of speech, press or private property meaningless.
America has a strong national-security interest in making sure that Hong Kong remains the free port that it is. According to the State Department, trade with Hong Kong produced the largest of any U.S. trade surpluses in 2012, owing largely to high-tech products. Some 1,400 U.S. firms have offices in Hong Kong; close to 900 of them are regional headquarters or offices. And even after the handover, Hong Kong remains a mecca for entrepreneurial Americans: some 60,000 American expats call Hong Kong home.
It should hardly surprise that early on, Congress established what U.S. policy toward Hong Kong would be by passing the U.S.-Hong Kong Policy Act in 1992. It said,
Support for democratization is a fundamental principle of United States foreign policy. As such, it naturally applies to United States policy toward Hong Kong. This will remain equally true after June 30, 1997.
The human rights of the people of Hong Kong are of great importance to the United States and are directly relevant to U.S. interests in Hong Kong. A fully successful transition in the exercise of sovereignty over Hong Kong must safeguard human rights in and of themselves. Human rights also serve as a basis for Hong Kong's continued economic prosperity. Keep reading

Cristóbal Colón: ¿Icono de Estados Unidos?

El 12 de octubre, Cristóbal Colón descubrió América en 1492 y por eso, este día se conmemora en el continente americano y España. Pero en realidad, para Estados Unidos el Día de Colón es un feriado algo raro. No se conmemora a un presidente o a un gran estadista americano. El gran navegante genovés descubrió América, pero no descubrió ni fundó Estados Unidos.
A medida que se acercaba el Día de Colón de este año, el presidente Obama trató de cambiar sutilmente el enfoque de la fiesta. En vez de celebrar simplemente a un audaz explorador, quería también centrar la atención en los “pueblos indígenas que habían habitado el hemisferio occidental durante milenios”. Su proclamación presidencial invitaba a los americanos a “reflexionar sobre la trágica carga que las comunidades tribales soportaron en los años que siguieron [a la llegada de Colón]…[y a] conmemorar las muchas contribuciones que estas han realizado a la experiencia americana y a que continuemos fortaleciendo los lazos que nos unen a día de hoy”.
Pero esto pasa por alto el significado de por qué Estados Unidos celebra el Día de Colón.
Leon Kass, Amy Kass y Diana Schuab proporcionan una rigurosa visión general de la historia y la tradición del Día de Colón en su plan de estudios What So Proudly We Hail (Lo que con tanto orgullo proclamamos). De hecho, Colón fue una figura importante para muchas comunidades de inmigrantes. Y más aún, Cristóbal Colón ha sido desde hace mucho tiempo un icono americano.
“La asociación entre Colón y Estados Unidos continuó prosperando a medida que los colonos revolucionarios buscaban distanciarse de Inglaterra”, observa el plan de estudios. “En Colón hallaron a un héroe que se había atrevido a cruzar un mar desconocido, dejando atrás el Viejo Continente para dar un nuevo comienzo en una tierra virgen, como estaban intentando hacer muchos de ellos”. Hacia finales del siglo XVIII, los americanos veían a Colón como “una mítica figura fundacional”. Y en el siglo XIX, era visto como “arquetipo del ideal americano: atrevido, aventurero, innovador”.
Nadie recoge esto mejor que Ronald Reagan. En una proclamación presidencial de 1988, Reagan conmemora a Colón por su espíritu: “Era un soñador, un hombre de gran visión y coraje, un hombre lleno de esperanza por el futuro y con la determinación de soltar amarras hacia lo desconocido y navegar por un mar inexplorado buscando la satisfacción de descubrir lo que allí hubiese. Mézclenlo todo y se podría decir que Colón fue el inventor del Sueño Americano”.
Lejos de ser un día para recordar nuestras divisiones o para hacer hincapié en nuestros errores pasados, el Día de Colón es un día para celebrar un Sueño Americano que valora la diversidad, sí, pero que también recompensa a los atrevidos y audaces. O como dijo Reagan, “no sólo [por ser] un intrépido explorador sino por los sueños y oportunidades que trajeron a tantos hasta aquí después de él”.

La versión en inglés de este artículo está en Heritage.org.

martes, 15 de abril de 2014

El lobby LGBT no es lo que de verdad quieren los Homosexuales....que hay detras de todo esto? ...Be brave, commit to your partner and be Loyal!

"Soy francesa, soy homosexual, la mayoría de los homosexuales no queremos el matrimonio ni la adopción"

"La pareja homosexual es diferente: no podemos dar origen a la vida"
"Los niños tienen derecho a un padre y a una madre"
"Es necesario dar a los niños la imagen más natural"
"No podemos pedir igualdad para situaciones que son diferentes"
"No hemos votado por el lobby LGBT para que nos represente"
Nathalie de Williencourt es una de las fundadoras de Homovox,  una de las mayores asociaciones gays en Francia.
REDACCIÓN HO / ACI.- A diferencia de lo que afirman los medios seculares, considera que la mayoría de homosexuales, incluida ella misma, no quieren ni el matrimonio ni la adopción de niños por lo que están en desacuerdo con el proyecto de ley del presidente François Hollande. En una entrevista concedida el 11 de enero al sitio web italiano Tempi.itNathalie señaló que "la pareja homosexual es diferente a la heterosexual por un simple detalle: no podemos dar origen a la vida".
"Los niños estarían sin un padre y una madre por segunda vez"
Williencourt afirmó con claridad: "soy francesa, soy homosexual, la mayoría de los homosexuales no queremos ni el matrimonio, ni la adopción de los niños, sobre todo no queremos ser tratados del mismo modo que los heterosexuales porque somos diferentes, no queremos igualdad, pero si justicia".
La líder gay señaló luego que "creemos que los niños tienen derecho a tener un padre y una madre, posiblemente biológicos, que posiblemente se amen. Un niño que nace del fruto del amor de su padre y de su madre tiene el derecho a saberlo. Si las parejas homosexuales adoptan niños que ya están privados de sus padres biológicos, entonces (los niños) estarían sin un padre y sin una madre por segunda vez".
"Muchos países no permitirán más adopciones"
"Las parejas heterosexuales están esperando años para poder adoptar a un niño, y se corre el riesgo que muchos países no permitan más adopciones a Francia si esta ley se aprueba, ya que países como China y otros de Asia cuentan con procedimientos de tal manera que las parejas del mismo sexo están excluidas".
"Los niños necesitan la imagen más natural"
"La paz se construye en la familia y para tener paz en la familia es necesario dar a los niños la imagen más natural y más seguridad infunde para crecer y llegar a ser grande. Es decir, la composición clásica de hombre y mujer".
Williencourt denunció luego que "en Francia se nos censura (Homovox.com). Se escucha siempre el lobby de los activistas LGBT (lesbianas, gays, bisexuales y transexuales) que siempre hablan en los medios, pero la mayor parte de los homosexuales están molestos por el hecho que esta organización hace lobby en nuestro nombre. No hemos votado por ellos para que nos representen".
"No es la igualdad lo que es importante, sino la justicia"
Nathalie explicó que los miembros del lobby gay ya tienen una herida en relación con su homosexualidad "porque no la aceptan, reivindican ser como los heterosexuales. En vez de eso nuestro movimiento reivindica que los homosexuales sean tratados de modo distinto que los heterosexuales porque somos diferentes". "No podemos pedir igualdad parasituaciones que son diferentesNo es la igualdad lo que es importante, sino la justicia. Esuna desigualdad justa y una igualdad injusta", precisó.
Homovox es la asociación que reúne a la mayoría de homosexuales en Francia. La asociación fue una de las organizaciones gays que marcharon por las calles de París el pasado 13 de enero junto a más de un millón de personas en defensa del auténtico matrimonio.

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"It's a Setup": The Note that Saved a Marriage from Adultery at 30,000 Feet

Sometimes all it takes is a simple act of courage.

Marisa Pereira

I was taking the Atlanta to Bentonville, AR flight several weeks ago intending to do business with Wal-Mart. When I got to the gate, my usual people-watching hobby kicked in. I noticed an animated woman who seemed to be doing all she possibly could to get the attention of this man. I noticed they both had wedding rings (hers a whopping diamond) but did not seem to be married to each other.

As fate would have it, when I boarded, I saw them seated in seats 7A and 7B while I was in 7C across the aisle. Soon a lady approached them and the man in 7B offered her his first class ticket, pointed to some papers saying “do you mind, we’re planning on doing some business”. She accepted and the proffered papers promptly disappeared.

Now started my “show.” I found myself in shock at the blatant sexuality this woman (7A) expressed in trying to “capture” the attention of the man (7B). She really didn’t say much of value but was very physical. She had long hair which she tossed making sure it fell on him; she moved the armrest up so there was nothing between them ensuring she was touching him. She had a loose, knit, beach dress and wore a little jacket over it – I guess the “business” touch. She bent down frequently ensuring her neckline gaped open and often hiked her dress up – one time even doing so to point out birthmarks on her thighs.

I noticed 7B, uncomfortable at first and hesitant, even twisting his wedding ring– so I started praying that he would stay strong. Wanting todo something, I tore a piece of paper and wrote the following on it: don’t destroy your marriage for someone who doesn’t respect you. Yesterday she was with someone else, today with you, tomorrow with someone else. Your wife and kids deserve better!!” Later I added, “It’s a setup” at the beginning of the note because of the determination with which the woman operated.

As the flight progressed, the man was losing control and soon I saw his hand on her thigh. She said, “I know what we should do tonight – we should go dancing.” My prayers were now in high gear… As God works, here comes some turbulence - with an extra dip, we are all on high alert and I made eye contact with him saying “Whoa”. In a couple of minutes, I started the following conversation:

Me: “I noticed your unusual wedding ring, is it silver or platinum?”

7B: “Platinum but it hasn’t been cleaned in a while” 

Me: Still looks beautiful. You going to Bentonville on business – with Wal-Mart? (He nodded). Do you go often?

7B: Yes very often – I’m here at least once a week.

Me: So then, you must know the area well. Can you tell me where this is? (At which time I proffered the note I’d written). 

I thought he might read the first line and turn away or tell me it is none of my business – but he actually drew closer to the note, focused and read the whole thing. When he looked up, he said “Thank You.”

The woman noticed him withdraw, and if looks could kill – I’d be dead by now! When we were getting off the plane, he came back and said to me – “Thank you – I really appreciate it”. I said “no problem – good luck to you” and we went our separate ways. 

The setting I described is borne out of lust – of power, control and flesh. Women do not have the corner on the market as predators. In my experience, men can be formidable in their pursuit as well. We have made sex a street sport. Everyone is doing it so it must be right – it must be “normal” and now in order to keep it “fun” we introduce competition – totally disregarding the cost. ....Keep Reading